Also called Moires, The Fates at birth.
The tale
In modern Greek belief, the three Mires come on the third night after a child's birth to decide and write its fate. Families swept the house, lit a lamp and set out honey, bread, almonds and sometimes coins so that the Mires would be pleased and give a good fate. The saying it is written, grammeno, expresses the same idea. They are the direct descendants of the ancient Moirai.
When they are met
- The third night after a birth, when they were said to come and write the child's fate
- At weddings
- On the eve of the New Year in some regions
Staying on their good side
- Honey
- Bread or sweet cakes
- A coin
- Water and a clean, tidy room
Honouring them, or keeping safe
- On the third night after a birth, set a small table with honey and bread by the cradle as a blessing, following the old custom.
- Keep the house tidy and a lamp lit so the Mires come in good humour.
- Say a blessing aloud for the child's good fortune.
What their tales teach
- Welcoming a new baby
- Blessing a child's future
- Connecting with Greek family tradition
Symbols
- honey
- bread
- table set by the cradle
- thread
Customs varied by region and have largely faded, but the phrases survive.
Sources
- J. C. Lawson, Modern Greek Folklore and Ancient Greek Religion (1910)
- Charles Stewart, Demons and the Devil (1991)
More Greek folklore
- The Nymphs The spirits of spring, tree and mountain
- Medusa The Gorgon whose gaze turns flesh to stone
- Circe The enchantress of the island of Aeaea
- The Sirens The singers of the deadly shore
- Satyrs The wild revellers of Dionysus
- Kallikantzaroi The goblins of the Twelve Days
- The Neraides Fairy women of springs and hills
- Vrykolakas The restless dead of Greek villages